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Christian founder of Holocaust center converts to Judaism

“If I do one thing with my conversion, I’m going to remind Jews just how special it is to be Jewish and to have one another.”

By World Israel News Staff

Founder of the UK’s National Holocaust Museum, Stephen Smith, who was raised in a deeply Christian family, has converted to Judaism, calling it a “complete change of perspective.”

Smith, who, together with his brother and mother established the Holocaust Center – the only site of its kind in the country – told the UK’s Jewish News that he came to the realization that he had “16 million new friends with whom I can collaborate and defeat the scourge of anti-Semitism.”

“I have been alone for thirty years. Try that. Try facing anti-Semites and being rhetorically beaten up every single day and feeling that you have to fight the world alone.”

His role as a steadfast advocate for the Jewish community gained him international recognition and eventually led to his relocation to Los Angeles in 2009, where he assumed leadership of the USC (University of Southern California) Shoah Foundation. The foundation, founded by Steven Spielberg, is dedicated to recording and teaching from Holocaust and Genocide survivor testimonies. After serving for 12 years, Smith stepped down in 2021.

During a trip to Israel, he experienced a profound spiritual transformation at the Western Wall in Jerusalem. He conveyed his decision to convert to Judaism to his Jewish wife, Heather Maio-Smith, who questioned him in disbelief, “What, now?”

Smith, who converted under the Conservative stream of Judaism, described his spiritual journey to the newspaper as both a mission and a calling.

Not long after his decision to convert, Smith was asked to write a book on Jewish ethics from a Christian theologian’s perspective. He shared that he told his wife, “I think I just wrote my first chapter as a Jewish theologian” just a few weeks after deciding to convert. His shift in perspective was fundamental, turning “they” into “we” and thus altering his understanding of Jewish ethics as part of his ethical universe.

Smith began reframing Jewish history as ‘our history’ and ‘our story.’ He highlights that his shift to Judaism involved no rituals, synagogues, classes, or traditional conversion rites, but rather a complete shift in perspective. This allowed him to view Jewish history and culture from within.

Smith further expressed feeling safer as a Jew in a world grappling with anti-Semitism, a sentiment that may confuse some in the Jewish community. His conversion brought him a sense of companionship in the fight against anti-Semitism, with “16 million new friends” to join him in this struggle.

“I feel very much a part of something. And I have never felt safer in my life being Jewish. And Jewish people need to know that. That they are safe because they have one another. If I do one thing with my conversion, I’m going to remind Jews just how special it is to be Jewish and to have one another,” he told The Jewish News.

“And the fact that we can defeat these good for nothing people, these anti-Semites who actually don’t even know how to collaborate and don’t have the benefit of community.

“Most of them are acting out of fear and ignorance. And we are not ignorant. We should not be fearful. We have nothing to fear. And I say that as a genocide scholar and a scholar of the Holocaust. We have nothing to fear because we have one another. And we have to use that to our advantage. That’s what’s changed for me.”

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Is a Fractured Right a Cause for Celebration or Concern?

Sure, it can be a good thing if the Right is fractured and fighting among itself. But the Left can’t win simply by letting reactionaries fight among themselves — we need to fight for a vision of greater freedoms through improving the welfare of all.

Maxime Bernier, leader of the People’s Party of Canada, meets with his supporters at an election rally in September 2021. (Artur Widak/NurPhoto via Getty Images)

In a parliamentary byelection on June 19, the Conservative Party of Canada (CPC) held on to a seat in Manitoba. The outcome of the race in Portage-Lisgar was never in doubt. The CPC routinely wins it, by a lot. But this time, far-right People’s Party of Canada (PPC) leader Maxime Bernier was running, challenging his former party, under whose banner he’d served as a member of Parliament and a Cabinet minister. He got demolished, winning just 17.2 percent compared to the Conservative Party’s 64.9 percent — a twelve-point improvement on their 2021 win.

Both the Left and the mainstream right celebrated Bernier and the PPC’s defeat. But the episode — and the matter of a fractured right — is more complicated than it seems.

Reflecting on the race, journalist Sean Speer challenged the assumption “that right-wing fragmentation is inherently bad and the PPC’s optimal vote share is 0 percent” and argued “recent provincial experiences in Alberta and Ontario suggest that the optimal number may actually be higher than 0 percent.” His central thesis is “[p]olitical parties to the right of the mainstream conservative party may be a helpful safety valve for fringe ideas and voices. They can enable mainstream parties to position themselves as balanced and moderate and ultimately to govern more effectively.”

The question of right-wing fragmentation is a question of who is inside the party tent. Historically, Canada’s Conservative and Liberal parties have been brokerage parties, competing to draw in voters from beyond the confines of doctrinaire politics. Playing the brokerage game is tricky, though, since these parties also require base communities of support. If you stray too far from core supporters or ignore their biggest issues of concern, you risk alienating your base, leaving voters at home or generating a backlash that can lead to, among other things, fragmentation.

The Progressive Conservative Party learned this lesson in the 1980s and 1990s as the Right split apart in Canada over Western alienation from the rest of Canada and Quebec sovereignty. That sundering guaranteed Liberal Party government for over a decade. The Right was able to regain government only when the implosion of the Liberals, following the Sponsorship Scandal and Paul Martin’s indecisive term as prime minister, coincided with the reunification of conservative factions, which now form the Conservative Party of Canada.

However, the party faced an ongoing internal struggle, as more moderate and establishment political approaches vied against the influence of populist and doctrinaire pressures from the right flank.

For opponents of the Right, the fragmentation of right-wing parties looks like a welcome development, until it isn’t. The interwar period in Europe — an extreme example — tells the story of what can happen when an extremist fractured right exploits a political, economic, and social moment. We aren’t living in 1920s and 1930s Europe, but the challenges we face today are serious and the risk of extremist politics is real — as is the risk of the harms that such politics trades in.

Today, the PPC stokes anti-immigrant fervor, peddles in conspiracy theory, attacks identity-based groups, and advocates for dangerous libertarian politics. While mainstream parties fail to address the growing concerns of most people, particularly the working class, and average people become further immiserated, the potential appeal of extremist voices promising salvation from their wretched lot grows.

While Speer presents a compelling case for liberating the CPC from the far right, trading a small vote share for a broader cross-section of the Right and center-right in a classic brokerage style, such a division entails risk. The Conservative Party under leader Pierre Poilievre has pursued its own brand of anti-globalist conspiracy thinking, adopted a zany free-market pro-cryptocurrency stance, railed against Canadian institutions, and declared war on safe supply and other measures meant to fight the drug poisoning crisis. That could be because Poilievre is trying to protect the party’s right flank from the PPC, or because he truly believes in the nonsense he pedals — or both. If the party’s posture is indeed because of the PPC, in whole or in part, then the normalization and mainstreaming of extremist views are a net negative for the CPC and for the country itself.

Of course, there’s no guarantee that absent the PPC, the CPC would become more moderate and bury such extremist politics. As it stands, the Conservatives more or less maintain Canada’s pro-immigration consensus. And while they worship at the altar of the free market, as always, they are at least trying to speak to concerns of the working class on affordability and the housing crisis, which are the central bits of their pitch to voters. Of course, their platform is unlikely to deliver much for people who are struggling.

In fact, Poilievre’s anti-statism and drive to cut government spending will hurt the very people he says he wants to help. But the rhetorical stance proves that there’s more to the CPC than their indulging in irresponsible, campus Conservative culture war politics.

Conventional wisdom says the Conservative Party cannot form government without winning seats in Ontario, particularly the suburban regions of the greater Toronto area. It also says that the party must moderate to win those seats. While some might look at former leader Erin O’Toole as an example of why that moderating strategy is a failure, O’Toole won more votes than the Liberals in 2021 (as did his predecessor Andrew Scheer in 2019). Had the party run a better campaign, they might have eked out more seats, too.

With people tiring of Justin Trudeau’s aging government ahead of the next election, Poilievre is well-positioned to take a serious shot at winning. To do so, he probably has to ignore the PPC, and his own impulses. And while that might produce a better Conservative government than one fully committed to far-right politics, it’ll still produce a Conservative government.

In the end, celebrating potential splits to the Right’s vote is only worthwhile from a position of strength. The waning fortunes of the Liberals can be to the Left’s benefit, but only if Poilievre’s mendacious populism isn’t allowed to outshine the Left’s historical commitment to improving the material conditions of working people.

Countering the CPC’s conception of freedom and the good life means leaning into the Left’s historical commitments and articulating a vision where greater freedoms are tied to the welfare of all — the freedoms to not starve, to have good housing, to access safe and well-paid work, full healthcare and housing. Making the case for these items, rather than gloating about a fractured Right, is the only way to beat the CPC and to head off the rise and potential success of the far-right.

80 Years Ago: The 1943 Battle of Kursk: Largest Tank Battle in History

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Chinese Drones for Ukraine. Is Beijing “Militarily Neutral” in the NATO-Russian Proxy War?

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“Absolute Madness”: Ireland Proposes Culling 200,000 Cows to Meet “Climate Goals”, Farmers Push Back

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Video: Robert F. Kennedy Jr.: The Harmful Effects of Glyphosate, the Most Common Agrochemical

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Happy July Fourth, Formally Known as Independence Day,

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